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2/03/2010
Review of New Worlds for All: Indians, Europeans, and the Remaking of Early America (The American Moment) (Paperback)
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1/17/2010
Review of Arc of Justice: A Saga of Race, Civil Rights, and Murder in the Jazz Age (Paperback)
It's a stunning statement to many, no doubt, yet surprising in its obliqueness: a century of lynchings and race riots following the Civil War are over, having taken a full hundred years to slow to a crawl and then die. But many vestiges of discrimination remain. Because the practice has continued, many of us give no pause to the one singular thriving aspect the black/white conflict, that of racial segregation in our cities and towns. Residential segregation continues to go unchecked because, from the comfort of our living rooms and our front porches, we continue to proudly (but blindly) proclaim that - as some citizens of Detroit in 1925 proclaimed - we harbor no prejudices.
Boyle's meticulous research delves into that problem - the intersection of prejudice and the marketplace and the role that force plays in maintaining the color line, particularly with respect to restrictive covenants in real estate - by examining the story of Ossian and Gladys Sweet, a black doctor and his wife who purchased a home in a white neighborhood in Detroit in the simmering summer of 1925. The second night in their new residence, some 600 men, women and children ignored the presence of a half-dozen policemen there to protect the Sweets and began to barrage the two-story house with stones, shattering its windows and walls and the fragile psyche of the frightened Sweets and the eight friends there to help protect them from the onslaught they knew was coming.
Before the night was over, shots were fired from the Sweets' new residence. One neighbor was killed and another wounded.
"Arc of Justice" is the story of that night and its aftermath, particularly focusing on the trial of the Sweets and their eight companions on the charge of murder. It is equal parts history lesson, biography, courtroom drama and legal textbook, and takes the reader into the intense struggle of the working black in America during a time and place when America never seemed to work harder - in the 1920s in a lower- to middle-class, fast-growing city. It details the unique set of circumstances that would combine to create a scenario where four score Detroit factory workers, wives and other neighbors would, without reservation, conspire together under the guise of "neighborhood improvement" to oust the unwelcome visitors by any means necessary - and then to blatantly lie about it in court.
It also tells the story of how the NAACP (the National Association for the Advancement of Colored People) took on the Sweet case, eventually hiring Clarence Darrow - just months removed from the Scopes "Monkey Trial" that solidified his place in history - as its lead attorney. Boyle shows clearly how necessary it was for someone like Darrow to take on the case. Even though the law was on the Sweets' side, society wasn't - and a right verdict in the case would have never happened had not Darrow and others dedicated to Civil Rights and the real practice of equality under the law poured so much effort into it.
To understand how the Sweets' story could have taken place, Boyle devotes two detailed chapters to telling the important and fascinating story about what happened between the races in the period from Reconstruction to the Roaring 20s. The Emancipation Proclamation (in 1863) and the Reconstruction that followed the end of the Civil War in 1865 did little to improve the lives of Southern blacks. Slavery ended, of course, but the abject poverty of the black laborer continued to be a constant companion. Blacks, by law, had new rights. But the law did little to stop violence against blacks: lynchings and race riots were common, and in the South, the fiscal responsibility that came with freedom kept most former slaves, and their kin, in bondage. To keep the black man down, some states enacted laws designed to limit the freedom of blacks; in many towns, poll taxes and other forms of formalized segregation made life, for some, more difficult than in the days of slavery.
In the North, however, things were different. New technology, powerful industrial mergers and an incredible optimism followed the end of World War I, and as the 1920s dawned, the great migration began change the face, literally, of the nation: blacks moved in masses from the stifling oppression of the South to go to work in the factories of the North. In one 15-year period, the number of colored citizens living in New York City increased from 91,000 to 300,000; in Detriot, where Henry Ford was beginning to build an automotive empire, their numbers grew from 5,700 to nearly 91,000 between 1910 and 1925.
The migration of Europeans to the North turned its giant cities into melting pots of language and culture. Many native-born Americans denounced the arriving waves of foreigners. But their sentiments almost paled as they braced themselves for the immigrants from Alabama and Georgia and Louisiana. Not only did blacks make the trip northward; Jim Crow did as well. Northern cities didn't always have the formal forms of segregation found in the south, but as more and more blacks moved there, more types of segregation could be found - and Detroit led the way.
Driven by the growth of Ford's factories, Detroit grew at a phenomenal rate. In 1900, there were 285,000 people living there; by 1925, when Ossian and Gladys moved to Garland Avenue, a few miles east of downtown, the city's population was 1.25 million. Inevitably, black professionals began to escape the "Black Bottom" slums and move into nicer neighborhoods, and in the summer of 1925, violence against blacks moving into homes previously occupied - and surrounded - by whites was common.
The Sweets stood up for themselves and in many ways prevailed. But the small gains that resulted from their case came at a high price for many of those involved.
The author, Boyle, a native of Detroit, is an associate professor of history at Ohio State University. He's written three other books dealing with the working class, labor and unions. Arc of Justice is an incredible work, more enthralling than any work of fiction I've read. It's truth, but it's sad truth. Thanks to Boyle, those truths won't be forgotten. Ignored, perhaps, but not forgotten.
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12/18/2009
Review of Home on the Range: A Century on the High Plains [ILLUSTRATED] (Paperback)
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Review of Home on the Range: A Century on the High Plains [ILLUSTRATED] (Paperback)
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12/13/2009
Review of Opting Out?: Why Women Really Quit Careers and Head Home (Hardcover)
Readers should be aware that the author, by her own admission (p. 15 of the book), focused on white married women with children and that these women had previously worked as managers or professionals. If you don't fall into that group, this book may not appeal to you. These women, for the most part, also had husbands who could support their decision to stay home.In short, these women often had expensive college degrees and were high achievers.
Stone also points out that women who tend to "opt out" are the exception, not the rule, citing studies that indicate that 70 percent of the women who are married mothers of preschoolers still continue to work. Turn this figure around and the reality is that one out of every four women DOES decide to stay home. This book is an exploration of these particular women and it is written in what I found to be a very nonjudgmental and open style.
The author was also able to get some company heads to admit their mixed feelings about mothers in the workplace, their fears about them being less committed to their jobs or more likely to quit.
Other areas covered in this book include:
Most women quit only as a last resort (p. 18)
Each woman's story was unique, often complex and with many factors.
There was often ambivalence and a shifting of roles within the home
Their decision did NOT signal a return to traditionalism (p. 19).
Their former workplaces often made it difficult, if not impossible, for them to continue balancing family and work, rejecting their attempts to create innovations while maintaining productivity.
If you'd like to know what is featured in each Chapter, here's a quick rundown:
Chapter 1 - Looks at various women (the former Ivy League sports star, the CPA, the Consultant, an editor, a stock trader, etc) and their various experiences at work.
Chapter 2- 3- Looks at the families, children and husbands.
Chapter 4- Focuses on work, problems and challenges and factors that lead to a decision to opt out.
Chapters 6-8 - Life at home, coping techniques, finding new identities.
Chapter 9- Explores possible ways that women could continue to work (if they chose) and minimizing the obstacles that make staying home a necessity, not a choice.
Product Description
Noting a phenomenon that might seem to recall a previous era, The New York Times Magazine recently portrayed women who leave their careers in order to become full-time mothers as "opting out." But, are high-achieving professional women really choosing to abandon their careers in order to return home? This provocative study is the first to tackle this issue from the perspective of the women themselves. Based on a series of candid, in-depth interviews with women who returned home after working as doctors, lawyers, bankers, scientists, and other professions, Pamela Stone explores the role that their husbands, children, and coworkers play in their decision; how women's efforts to construct new lives and new identities unfold once they are home; and where their aspirations and plans for the future lie. What we learn--contrary to many media perceptions--is that these high-flying women are not opting out but are instead being pushed out of the workplace. Drawing on their experiences, Stone outlines concrete ideas for redesigning workplaces to make it easier for women--and men--to attain their goal of living rewarding lives that combine both families and careers.
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11/21/2009
Review of The Civil War: A Narrative--Fort Sumter to Perryville, Vol. 1 (Paperback)
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11/19/2009
Review of The Era of Reconstruction, 1865-1877 (Paperback)
The Dunning view of Reconstruction, which had almost universal scholarly and popular acceptance from the turn of the 20th Century until the '50s, held that rapacious and vindictive Radical Republicans hijacked the Reconstruction process from the just and magnanimous policies of Andrew Johnson and installed in the South state governments dominated by unscrupulous and incompetent white carpetbaggers and scalawags. These state governments were monuments to misgovernment and corruption, and the entire region (indeed, the entire country) breathed a collective sigh of relief when the white "redeemers" finally forced them out of office. The black freedmen were portrayed as ignorant, infantile, incapable of self-government, and prone to political and economic manipulation in this account of Reconstruction.
Revisionist scholars, beginning as early as 1909 with W.E.B. DuBois seminal paper about the subject but really not gaining momentum until the '50s, held that the Dunning school was substantially in error about the progress and nature of Reconstruction, and that this error was largely caused by bald racial prejudice. While the Radical Republicans did have crass economic motives, they honestly believed that the freedmen ought to have civil and political rights. While the Reconstruction state governments were often corrupt and incompetent, they were not out of the ordinary for state governments of the time, and the redeemer governments were frequently as bad or worse. Despite the corruption and the base motivations that did exist, much was accomplished during Reconstruction that should inspire pride: the Reconstruction Amendments to the Constitution, which guaranteed blacks civil and political rights; the Civil Rights Acts of 1866 and 1875, which guaranteed blacks the equal use of public accomodations and which provided the Federal government with the legal basis to prosecute those who would deny the black man his civil rights; the institution of truly republican governments in the former Confederacy; the beginning of the reconstruction of the South's infrastructure, which had been largely destroyed by the Civil War; and the foundation of such worthwhile institutions as state-supported schools.
Stampp does an admirable job of summarizing both the historiography of Reconstruction and the revisionist view of it. His prose may be somewhat dry at times, but nevertheless it is lucid and engaging in its totality. The key merit of this book is not, however, its groundbreaking scholarship -- indeed, there is nothing groundbreaking about this book -- or its literary style. This has been an enormously influential book because it makes revisionist scholarship about Reconstruction accessible to the masses. In so doing, it has performed the invaluable task of popularizing the revisionist conclusions about Reconstruction, thus making popular acceptance of our later-day Reconstruction, the Civil Rights movement, more readily attainable.
As wonderful and influential as this book is, it is not without its shortcomings. Stampp does an insufficient job of citing his sources. This is, in part, because this book is largely the written and polished version of lectures about Reconstruction that he has given over the years; unfortunately, understanding why there are so few citations does not excuse it. His ending bibliographical essay, while very useful, ultimately does not take the place of detailed in-text citations, and his book suffers for it.
Secondly, his depiction of the freedman leaves something to be desired. One of the great modern-day complaints about the Dunning school of Reconstruction is that it does not treat Reconstruction-era blacks as actual agents in Reconstruction history. They have no will, and they are not actors in the drama. Rather, they are acted upon. Stampp certainly does not share the racist assumptions of the Dunning scholars that he seeks to replace, but he does share with them the assumption that the black man was not a prime actor in this story. It is rather amazing to me that Stampp discusses the freedman as incessantly as he does and yet fails to talk much about him.
Neither of these two criticisms should take that much away from this otherwise excellent book. Read it as an introduction to the era, and treasure it for its salutary historical influence.
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11/04/2009
Review of Lincoln's New Salem (Paperback)
Product Description
Thomas tells the story of the village where Abraham Lincoln lived from 1831 to 1837. His three-part examination of the village often referred to as Lincoln's "Alma Mater" features the founding and early history of New Salem, Lincoln's impact on the village and its effect on him, and the story of the Lincoln legend and the reconstruction of the town.
Thomas argues convincingly that New Salem was the town where Lincoln acquired faith in himself, faith in people. At 22 the future president drifted into town seeking to become a blacksmith. Thomas introduces us to the people who created New Salem and who knew, influenced, and befriended Lincoln.
Thomas highlights Lincoln's arrival, his relationships with his neighbors, his important wrestling match with Jack Armstrong, his self-education, his quiet career as an Indian fighter, his experience as a postmaster largely indifferent to postal regulations, his financial woes as a businessman, his loyal friends who often came to his aid, and his election to the legislature.
This colorful history closes with a discussion of the Lincoln legend. The truth of the stories is unimportant. What matters is that the growing Lincoln legend prompted the gradual realization that New Salem was not a dismal mire from which President Lincoln had had to extricate himself but was, in fact, an energizing force. This realization led to research and finally to the restoration of New Salem, which began in 1932.
About the Author
Benjamin P. Thomas (1902-1956), a lifetime Lincoln scholar, is best known for his definitive Abraham Lincoln, A Biography.
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10/12/2009
Review of Plain Folk's Fight: The Civil War and Reconstruction in Piney Woods Georgia (Civil War America) (Hardcover)
Product Description
In an examination of the effects of the Civil War on the rural Southern home front, Mark V. Wetherington looks closely at the experiences of white "plain folk"--mostly yeoman farmers and craftspeople--in the wiregrass region of southern Georgia before, during, and after the war. Although previous scholars have argued that common people in the South fought the battles of the region's elites, Wetherington contends that the plain folk in this Georgia region fought for their own self-interest.
Plain folk, whose communities were outside areas in which slaves were the majority of the population, feared black emancipation would allow former slaves to move from cotton plantations to subsistence areas like their piney woods communities. Thus, they favored secession, defended their way of life by fighting in the Confederate army, and kept the antebellum patriarchy intact in their home communities. Unable by late 1864 to sustain a two-front war in Virginia and at home, surviving veterans took their fight to the local political arena, where they used paramilitary tactics and ritual violence to defeat freedpeople and their white Republican allies, preserving a white patriarchy that relied on ex-Confederate officers for a new generation of leadership.
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9/27/2009
Review of Gideon Lincecum's Sword: Civil War Letters from the Texas Home Front (Hardcover)
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